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Medieval nun fakes death to escape convent and enjoy a life of carnal luxuria . Sounds like the basis for a juicy novel , but this really happened during the fourteenth century in England .

Archivist and historian Sarah Rees Jones discover the existent - life tale while enquire the Registers of the Archbishops of York , which recorded the business of archbishops from 1304 to 1405 , as part of a project to make the contents of the documents approachable online .

A letter from an archbishop of York details the actions of a nun who faked her own death to escape convent life.

A letter from an archbishop of York details the actions of a nun who faked her own death to escape convent life.

In a letter ( in the registers ) dating to 1318 , Archbishop William Melton describes a " scandalous rumour " he get wind , detailing the blue behaviour of a nun named Joan to the Dean of Beverley , who was responsible for an area of Yorkshire some 40 miles ( 64 kilometers ) eastward of York , say Rees Jones , a medieval historiographer at the University of York and principal investigator on the project . [ Cracking Codices : 10 of the Most mystic Ancient Manuscripts ]

The letter requests the James Dean ’s help in find Joan and take that she bring back to her convent in York , Rees Jones told Live Science . " It is copy into the archbishop ' registers , which are the main focus of our undertaking , " she added .

To endeavor to get away with her escape , Joan seemingly created some kind of eubstance doubly that the other nuns would lay to rest as her own . " My speculation is that she used something like a shroud and satiate it with earth , hence its dummy - like appearance , " Rees Jones said . " People were commonlyburied in shrouds . "

Gary Brannan, archivist, and Sarah Rees Jones examine one of the registers of the Archbishops of York.

Gary Brannan, archivist, and Sarah Rees Jones examine one of the registers of the Archbishops of York.

As for what Joan was turn tail to , delineate in the letter as her " carnal lust , " Rees Jones can only speculate .

" This may think of no more ( in mod term ) than enjoying the material pleasure of living in the profane macrocosm ( abandoning her vow of poorness ) , or it may mean enter into a sexual relationship ( desolate hervow of sexual abstention ) , " Rees Jones wrote in an electronic mail to Live Science . " We do know that other religious [ people ] abandoned their vocations either to marry or to take up an heritage of some kind . "

The cash register are trusted to incorporate other fascinating tales , according to a statement from the university . Not only have they been little analyze , but the registers chronicled the mean solar day - to - twenty-four hours activities of archbishops , who at the time had pretty interesting sprightliness .

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" On the one handwriting , they pack out diplomatic work in Europe and Rome , and rubbed shoulders with the VIPs of the Middle Ages , " she said in a statement . " However , they were also on the ground resolving disputes between average people , inspecting priories and monastery and correcting wayward monastic and nuns . "

The heartfelt line also would have been a dangerous one , asthe Black Deathwas drag in through Europe at the prison term ( from 1347 to 1351 ) . And the priest were the ones who would visit the sick and administer last rites , she take down .

Rees Jones and her colleagues trust to receive out more on some of the most compelling archbishop , including Melton , who led an regular army of priests and quotidian resident in a battle defending the City of York from the Scots in 1319 . Another archbishop , Richard le Scrope join the so - name Northern arise against Henry IV , for which he was carry through in 1405 . The record , Rees Jones say , may discover his motivation for getting affect . [ Gallery : In Search of the Grave of Richard III ]

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They might even bring out the repose of the storey of the escapee nun and whether she was returned to the convent .

The registers themselves , tuck into 16 great volumes , had what the university called a " perilous existence . " functionary of the chivalric archbishop would have carry the parchment volume on his travels . And after the English Civil War , in 1600s , they were stored in London , before being make for , in the 18th century , to the Diocesan Registry in York Minster .

The University of York undertaking to put the registers online will scarper for 33 months in partnership with The National Archives in the United Kingdom , and with the support of the Chapter of York Minster .

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